1. What do you think Augustine means by his desire being “not to be more sure of [God] but to be more steadfast in [Him]?
2. What is the single thing that Augustine identifies as preventing him from giving himself over wholly to the Christian faith?
3. He points out that neither Christ nor St. Paul forbid marriage, so why does he not pursue that path and choose to live his life as a married Christian man.
4. Augustine says that God and His word are “everywhere implied” in the writings of the Platonists. Do a little digging on the Platonists and identify some Christian values that are implied in Platonic thought.
5. Victorinus asked “Then is it walls that make Christians?” His same argument is made today by those who assert that they are Christian but do not “go to Church”. Is the argument any more valid coming from Victorinus than it is today?
6. St. Augustine observes that human nature is to love “regained” things more than those that we have had all along. Do you agree that this is in fact part of human nature? Provide an example from scripture that reflects this as part of God’s nature as well?
7. Again, Augustine observes that “the greater joy is heralded by greater pain.” Does this mean that it is impossible for us to know great joy without great pain? Explain – provide an example from your life and a theologically based example. How does Augustine’s life reflect this maxim? 8. Compare Augustine’s metaphor of the Chain with that of St. Gregory of Nyssa. How could you combine these metaphors.
9. St. Augustine writes at length about how he postpones his conversion and keeps saying later, and later still. He then says the “law of sin is the fierce force of habit”. Does this mean that by repeating a sin we forfeit our will and give the sin control? Explain.
10. Why do you think the influence of the story of St. Anthony is not as strong today as it was on Augustine and Alypius?